Ojibwe.

First attested in English around 1700 (and attested in early French as Outchibouec), from the Ojibwe name of an individual band of Ojibwe, of unclear origin. The most widely accepted theory connects it to Ojibwe ojibwaakide (“it shrivels, it puckers in the fire”), in reference to the puckering or tightening of moccasins at their seams or near fire. Alternatively, Helen Tanner and Edmund Danzinger connect it to the Ojibwe practice of writing on birch bark or making pictographs, respectively; compare ozhibii' (“write (someone's name) down”). Other, less credible theories: Other, less likely suggestions include: Henry Schoolcraft derived it from a word *bwe "pertaining to voice" ((compare bedowe (“have a soft voice”)), and like George Belcourt, believed it referred to a peculiarity of the tribe's (language's) pronunciation. Some other works connect it to the word for puckering the lips, which however is bajiishkidooneni (“she or he puckers the lips”), or assert that it refers to roasting captives until their flesh puckered, but this was not a common practice and is improbable as a self-designation.

First attested in English around 1700 (and attested in early French as Outchibouec), from the Ojibwe name of an individual band of Ojibwe, of unclear origin. The most widely accepted theory connects it to Ojibwe ojibwaakide (“it shrivels, it puckers in the fire”), in reference to the puckering or tightening of moccasins at their seams or near fire. Alternatively, Helen Tanner and Edmund Danzinger connect it to the Ojibwe practice of writing on birch bark or making pictographs, respectively; compare ozhibii' (“write (someone's name) down”). Other, less credible theories: Other, less likely suggestions include: Henry Schoolcraft derived it from a word *bwe "pertaining to voice" ((compare bedowe (“have a soft voice”)), and like George Belcourt, believed it referred to a peculiarity of the tribe's (language's) pronunciation. Some other works connect it to the word for puckering the lips, which however is bajiishkidooneni (“she or he puckers the lips”), or assert that it refers to roasting captives until their flesh puckered, but this was not a common practice and is improbable as a self-designation.

First attested in English around 1700 (and attested in early French as Outchibouec), from the Ojibwe name of an individual band of Ojibwe, of unclear origin. The most widely accepted theory connects it to Ojibwe ojibwaakide (“it shrivels, it puckers in the fire”), in reference to the puckering or tightening of moccasins at their seams or near fire. Alternatively, Helen Tanner and Edmund Danzinger connect it to the Ojibwe practice of writing on birch bark or making pictographs, respectively; compare ozhibii' (“write (someone's name) down”). Other, less credible theories: Other, less likely suggestions include: Henry Schoolcraft derived it from a word *bwe "pertaining to voice" ((compare bedowe (“have a soft voice”)), and like George Belcourt, believed it referred to a peculiarity of the tribe's (language's) pronunciation. Some other works connect it to the word for puckering the lips, which however is bajiishkidooneni (“she or he puckers the lips”), or assert that it refers to roasting captives until their flesh puckered, but this was not a common practice and is improbable as a self-designation.